Saadia gaon the book of beliefs and opinions
Saadia Gaon | Yale University PressIt remains also an outstanding specimen of Kalam interpretation of Judaism. Rosenblatt's translation is a masterly rendition. Rosenblatt, who was an excellent Judeo-Arabist and no less a fine talmudist and rabbinics scholar, introduced the classic in its fullness to the English-speaking world and beyond. Marcus, Jewish Theological Seminary. Skip to main content. The Book of Beliefs and Opinions. Description Reviews.
The Book of Beliefs and Opinions - Contents
The Book of Beliefs and Opinions
Simply link your Qantas Frequent Flyer membership number to your Booktopia account and earn points on eligible orders. Either by signing into your account or linking your membership details before your order is placed. Your points will be added to your account once your order is shipped. Click on the cover image above to read some pages of this book! Saadia Gaon, the great ninth century Jewish philosopher, was the father of both scientific biblical exegesis and Jewish philosophic theology.
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The Mutazilite kalam held that rational argument was a vital component of religious belief and that Greek philosophy particularly Aristotle was a useful tool in such matters. Written in , The Book of Beliefs and Opinions , the earliest example of medieval Jewish thought to have survived to the present, utilizes these tools for the specific purpose of refuting the claims of Christianity and Islam in the realm of monotheism, and the no less vigorous arguments of the Zoroastrians, whose conception of a deity was dualistic. Writing in Arabic, Saadiah offers a spirited polemic that spends as much time battling opposing views as it does in expounding those of its author. Saadiah, like Philo, is not concerned with the erection of a systematic and coherent philosophical worldview although his writing style is quite systematic in itself. Rather, he sets out to find rational proofs for the beliefs of rabbinic Judaism, for the Oral and Written Torah. Saadiah is, in effect, the first Jewish philosopher to present systematic formal proofs of the existence of God, something that the rabbis had previously taken for granted.