Islamic questions and answers in urdu book
Muslim Quiz Competition: Islamic General Knowledge - Urdu Tube - Google BooksING has been delivering educational presentations about Muslims and their faith for over two decades. The following are answers to some of the most common questions that ING and its affiliates across the country have encountered during that time. These answers reflect the fact that Islamic teachings are the product of a dynamic conversation among Muslim scholars and between the scholars and the laity who apply their best understanding of the primary sources of Islam rather than a fixed set of laws and regulations. This points to the fact that Islam, like all religions, does not live or speak apart from the people who practice it. There is, therefore, no monolithic Islam, since, like any other religion, Islam exists only as it is understood and practiced by its adherents. As in other faith traditions, Muslim scholars have developed varied positions and responses to the numerous questions and issues that have been raised and discussed over the past years in the various lands where Islam is practiced. These perspectives and resulting practices differ partly because of the diversity within the Muslim community in geography, ethnicity, culture, and age.
Qurani Maloomat - Islamic Question Answer
Sawaal-o-Jawaab (‘Questions and Answers’) (vol. 1) (Urdu)
In the pre-Islamic period, the word sunnah was used with the meaning "manner of acting", whether good or bad. The sunnah of Muhammad includes his specific words Sunnah Qawliyyah , habits, practices Sunnah Fiiliyyah , and silent approvals Sunnah Taqririyyah. Instituting these practices was, as the Quran states, a part of Muhammad's responsibility as a messenger of God. The word " sunnah " is also used to refer to religious duties that are optional, such as Sunnah salat. In the s, Fazlur Rahman Malik , an Islamic modernist and former head of Pakistan's Central Institute for Islamic Research, advanced another idea for how the Prophetic sunnah should be understood: as the normative example of the Prophet, but not "filled with absolutely specific content". If Western and Muslim scholars found that the isnad chain of transmitters and content of ahadith had been tampered by someone trying to prove the Muhammad had made a specific statement, this did not mean they were fraudulent. According to Rahman they were "materially identical" to ijma.
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